What are Thomas Aquinas' contributions to philosophy

bibliography

* Lottin, D.O., La date de la question disputée “De malo”, in: Revue d’Histoire Ecclésiastique, 24, 1928, pp. 373-388.

* Lottin, D.O., La morale naturelle et loi positive d’après S. Thomas d’Aquin, Louvain-Bruxelles 1920.

* Lottin, D.O., Le droit naturel chez d’Aquin et ses prédécesseurs, Brugge 1931.

* Lottin, D.O., Le libre arbitre chez Saint Thomas d’Aquin, in: Revue Thomiste, 1929, pp. 400-430.

* Lottin, D.O., L’ordre morale et l’ordre logique d’après saint Thomas d’Aquin, in: Annales de l’Institut Supérieur de Philosophie, 4, 1924, pp. 301-399.

* Lottin, D.O., à la faculté des arts de aux approches de 1277, in: Recherches de Théologie Ancienne et Médiévale, 16, 1949, pp. 292-313.

* Lotz, J.B., Martin Heidegger and Thomas von Aquin. Mensch, Zeit, Sein, Pfullingen 1975.

* Lotz, J.B., Understanding and Reason in Thomas v. Aquin, Kant and Hegel, in: Wissenschaft und Weltbild (Vienna), 15, 1962, pp. 193-208.

* Lotz, J.B., On Thomas Reception in the Maréchal School, in: K. Bernath (Ed.), Thomas von Aquin, 3 Bde., Darmstadt 1978-; here: Vol. II: Philosophical Questions.

* Loughran, Th., Freedom and God in the Thomistic Tradition, in: Faith and Philosophy. The Journal of the Society of Christian Philosophers, 11 /3, 1994, pp. 414-435.

* Löwisch, D.-J., Thomas von Aquin, in: W. Fischer & D.-J. Löwisch, philosophers as educators, Darmstadt 21998.

* Lozza, L. (Ed.), Sapientia Aquinatis. Relationes-communicationes et acta IV congressus Thomistici internationalis, Romae 13-17 septembris 1955, Roma 1956.

* Lukac de Stier, M.L., Theoretical and Practical Knowledge in Hobbes and Thomas Aquinas, in: The New Scholasticism, 61 /1, 1987.

* Luscombe, D.E., Thomas Aquinas and Concpetions of Hierarchy in the Thirteenth Century, in: Miscellanea Mediaevalia, 19, 1988, pp. 261-277 [in: A. Zimmermann (ed.), Thomas von Aquin. Work and effect in the light of new research, Berlin etc. 1988, pp. 261-277].

* Lutz-Bachmann, M., Ontology and Theology. Contributions to the problem of metaphysics in Aristotle and Thomas von Aquin, Frankfurt / M. 1988.

* Lutz-Bachmann, M., The Discovery of a Normative Theory of Justice in Medieval Philosophy. On the Reception and Further Development of Aristotle’s Theory of Justice by St. Thomas Aquinas, in: Medieval Philosophy and Theology, 9, 2000, pp. 1-14.

* Luyckx, B.A., Thomas ’kenleer,‘ s-Hertogenbosch 1923.

* Luyten, N.A., Thomism Today, in: The Review, 1967, pp. 15-21.

* Luyten, W., De betekenis van het lichaam in een thomistische anthropologie, in: Tijdschrift voor Filosofie, 25, 1963, pp. 3-36.

* Lyttkens, H., The Analogy between God and the World. An Investigation of Its Background and Interpretation of Its Use by Thomas of Aquino, 1953.

* MacDonald, P.A., Direct Realism and Aqunias’s Account of Sensory Cognition, in: The Thomist, 71 /3, 2007.

* MacDonald, S., Aquinas’s Libertarian Account of Free Choice, in: Revue Internationale de Philosophie, 2/1998.

* MacDonald, S. (Ed.), Aquina’s Moral Theory. Essays in Honor of Norman Kretzmann, 1998.

* Mager, A., St. Thomas und die Mystik, in: Theologie und Glaube, 13, 1921, pp. 1-13.

* Lean, M., Conscience and Wisdom. The relationship between the act of conscience and the acts of prudence in action theory in Thomas von Aquin, Münster 2000.

* Maidl, L., Desiderii interpres. Genesis and basic structure of the prayer theology of Thomas Aquinas, Paderborn 1994.

* Maier, E.M., Teleology and Political Reason. Lines of development of republican politics in Aristotle and Thomas von Aquin, Baden-Baden 2002 (studies on legal philosophy and legal theory, 29).

* Mailhiot, M.D., La pensée de S. Thomas sur le sens spirituel, in: Revue Thomiste, 59, 1959, pp. 615-663.

* Makin, St., Aquinas, Natural Tendencies, and Natural Kinds, in: The New Scholasticism, 63 /3, 1989.

* Malagola, A., Le teorie politiche di S. Tomaso d’Aquino, 1912.

* Malik, J., Man from the philosophical point of view of Thomas Aquinas, in: Theologie und Glaube, 72, 1982, pp. 345-383.

* J., Thomas on the Order of Love and Desire, in: The Thomist, 71 /1, 2007.

* Mandonnet, P., Chronologie des écrits scripturaires de saint Thomas d’Aquin, in: Revue Thomist, 11, 1928, pp. 27-46, 116-155, 211-245; 12, 1929, pp. 53-69, 132-145, 489-519.

* Mandonnet, P., Chronologie des questions disputées de saint Thomas d’Aquin, in: Revue Thomiste, 1, 1918, pp. 266-287, 340-371.

* Mandonnet, P., Chronologie sommaire de la vie et des écrits de saint Thomas, in: Revue des Sciences Philosophiques et Théologiques, 9, 1920, pp. 142-152.

* Mandonnet, P., Date et naissance de saint Thomas d’Aquin, in: Revue Thomiste, 22, 1914, pp. 652-664.

* Mandonnet, P., Des écrits authentiques de S. Thomas d'Aquin, Friborg 21910.

* Mandonnet, P., La canonisation de d’Aquin, in: Mélanges Thomiste, 1, Paris 1923, pp. 1-48 [Le Saulchoir 1925].

* Mandonnet, P., La chronologie des questions disputées de, in: Revue Thomiste, 1918.

* Mandonnet, P., Life and Writings of St. Thomas in a short outline, in: K. Bernath (Ed.), Thomas von Aquin, 3 vols., 1978-; here: Vol. I: Chronology and work analysis.

* Mandonnet, P., Les idées cosmographiques d’Albert le Grand et de S. Thomas d’Aquin et la découverte de l’Amérique, in: Revue Thomiste, 1, 1893.

* Mandonnet, P., Les titres doctoraux de saint Thomas d’Aquin, in: Revue Thomiste, 17, 1909, pp. 597-608.

* Mandonnet, P., Pierre Calo et la légende de S. Thomas, in: Revue Thomiste, 1912, pp. 408-416.

* Mandonnet, P., Polémique averroïste de Siger de Brabant et de S. Thomas, in: Revue Thomiste, 1897, 1896, 1897.

* Mandonnet, P., Premiers travaux de polémique thomiste, in: Revue des Sciences Philosophiques et Théologiques, 7, 1913, pp. 46-69, 245-262.

* Mandonnet, P., Saint Thomas d’Aquin createur de la dispute quodlibétique, in: Revue des Sciences Philosophiques et Théologiques, 25, 1926, pp. 477-505; 26, 1927, pp. 5-38.

* Mandonnet, P., S. Thomas d’Aquin et les sciences sociales, in: Revue Thomiste, 1912, pp. 654-665.

* Mandonnet, P., Thomas d'Aquin, lecteur à la curie Romaine. Chronologie de séjour (1259-1268), in: S. Szabó (Ed.), Xenia Thomistica, Vol. III, Roma 1925, pp. 9-40.

* Mandonnet, P., Thomas d’Aquin, novice prêcheur 1244-1246, in: Revue Thomiste, 7, 1924, pp. 243-267, 370-390, 529-547; 8, 1925, pp. 3-34, 222-249, 396-416, 489-533.

* Mannens, P., Inquisitio in doctrinam Thomae de voluntate salvifica et praedestinatione, Diss. Löwen 1883.

* Manser, G.M., The essence of Thomism, Freiburg 1935, 31949.

* Manser, G.M., The Scientific Personality of St. Thomas Aquinas, in: Divus Thomas, 1923, pp. 218-232.

* Manser, J.A., Possibilitas praemotionis physicae in actibus liberis naturalibus iuxta mentem divi Thomae Aquinatis, Friborg 1896.

* Mansini, G., A Contemporary Understanding of on Sacerdotal Character, in: The Thomist, 71 /2, 2007.

* Margott Paula, F. v., The Theory of Emotions in the System of St. Thomas Aquinas, 2012.

* Mari, C. di & G., Criticismo tiano e filosofia tomista, Roma 1980.

* Maritain, J., Bergsonian Philosophy and Thomism, 1955.

* Maritain, J., The Humanism of St. Thomas von Aquin, in: K. Bernath (Ed.), Thomas von Aquin, 3 vols., 1978-; here: Vol. II: Philosophical Questions.

* Maritain, J., Thomism and man in time. Lecture, Cologne 1930.

* Maritain, J., Le Docteur Angelique, Paris 1930 [The Angelic Doctor. The Life and Thought of St. Thomas Aquinas, 1958].

* Maritain, J., St. Thomas Aquinas, London 1938, 1942, 1948 [Thomas van Aquino en zijn betekenis voor onze tijd, Brugge 1947].

* Maritain, R., The Angel of the School. Thomas von Aquin, Salzburg / Leipzig 1935.

* Marlet, M.F.J., Wijsbegeerte der Wetsidee en Thomistic thinking, in: Bijdragen. Tijdschrift voor Filosofie en Theologie, 22, 1961, pp. 70-76.

* Martin, Ch., Thomas Aquinas. God and Explanations, Edinburgh 1997.

* Martin, E.P.R., Thomas van Aquino en het onderwijs der philosophie in de 13e eeuw, in: De Dietsche Warande, 1924.

* Martin, J.A., St. Thomas and Tillich on the Names of God, in: The Journal of Religion, 37 /4, 1957.

* Martin, M., L’objet de la théologie d’après S. Thomas et les scolastiques, in: Revue Thomiste, 1912, pp. 12-21.

*, E., S. Tomas y el modernismo, 1911.

* Marty, F., La perfection de l’homme selon saint Thomas d’Aquin, Roma 1962.

* Mascall, E.L., Thomism. Traditional of Transcendental ?, in: Tijdschrift voor Filosofie, 36, 1974, pp. 323-341.

* Masnovo, A., Il Neo-Tomismo in Italia, Milan 1923.

* Mattiussi, G., Les points fondamentaux de la philosophie thomiste. Commentaire des vinqt-quatre thèses approuvées par la S. congrégation des études (décret du 27 juillet 1914), 1926.

* Matz, U., Thomas von Aquin, in: H. Maier & H. Rausch & H. Denzer (Eds.), Classics of Political Thought. Vol. I: From Plato to Hobbes, Munich 61986, pp. 110-130.

* Maumus, E.V., S. Thomas d’Aquin et la philosophie chrétienne, 2 vols., Paris 1890.

* Maurenbrecher, M., Thomas von Aquin's position on the economic life of his time, Leipzig 1898.

* Maurer, A., and Historicity, 1979.

* Maurer, A., on the Sacred Name “Tetragrammaton”, in: Mediaeval Studies, 34, 1972, pp. 275-286.

* Maurer, A., Thomists and Thomas Aquinas on the Foundations of Mathematics, in: The Review of Metaphysics, 47 /1, 1993.

* Mausbach, J., The concept of the moral good according to St. Thomas Aquinas, in: Philosophisches Jahrbuch, 12, 1899.

* Mausbach, J., Divi Thomae Aquinatis de voluntate et appetitu sensitivo doctrina, 1888.

* Mausbach, J., Basis and development of character according to St. Thomas von Aquin, Freiburg 1911, Freiburg 2/31920 [Basics en vorming van het karakter volgens St. Thomas, Gent 1927].

* Mausbach, J., Thomas Aquinas as a master of Christian ethics. With special consideration of his will-doctrine, 1925.

* Mayer, H., Thomas Aquinas. Its system and its position in the history of ideas, Paderborn 21961.

* Mayer, R.J., De veritate: quid est? Of the essence of truth. A conversation with Thomas von Aquin, Friborg 2002.

* McCafferty, J., Humanism in Husserl and Aquinas. Contrast between a Phenomenological Concept of Man and a Realistic Concept of Man, Bern 2003.

* McDonald, S. & Stump, E. (Eds.), Aquinas’s Moral Theory. Essays in Honor of Norman Kretzman, 1998.

* McEvoy, J., Amitié, attirance et amour chez S. Thomas d’Aquin, in: Revue Philosophique de Louvain, 91 /3, 1993, pp. 383-408.

* McGrew, T., The Missing Link. Aquinas and Kant Revisited, in: Dialogue (PST), 30, 1987, pp. 11-16.

* McGuckin, T., Saint Thomas Aquinas and Theological Exegesis of Sacred Scripture, in: Studies, 16, 1991, pp. 99-120.

* McInerny, R.M., Aquinas against the Averroists. On there Being Only One Intellect,

* McInerny, R.M., Aquinas and Analogy, 1996, 1999.

* McInerny, R.M., Aquinas ’Moral Theory, in: Journal of Medical Ethics, 13, 1987, pp. 31-33.

* McInerny, R.M., Boethius and 1990.

* McInerny, R.M, Ethica Thomistica. The Moral Philosophy of Thomas Aquinas, 1997.

* McInerny, R.M., Rhyme and Reason. and Modes of Discourse, 1981.

* McInerny, R.M., St. Thomas Aquinas, 1982.

* McInerny, R.M., Living Reason. The moral philosophy of Thomas von Aquin, Münster 2000.

* McInerny, R.M., The Logic of Analogy. An Interpretation of, The Hague 1961.

* Meier, A.M., The “peccatum mortale ex toto genere suo”: origin and interpretation of the term. A study of moral history with a special focus on the teaching of St. Thomas von Aquin, Regensburg 1966.

* Meier, M., The Teaching of Thomas Aquinas. “De passionibus animae”, Münster 1912 (contributions to the history of the philosophy of the Middle Ages. Texts and investigations, edited by C. Baeumker, Münster 1891 ff; here: 11 /2).

* Meijer, J.B.J., De eerste levensvraag in het intellectualisme van St. Thomas van Aquino en het integraalrealisme van Maurice Blondel, Diss., Roermond 1940.

* Meixner, U., abstraction and universals with Thomas von Aquin, in: Philosophisches Jahrbuch, 101 /1, 1994.

* Meixner, U., Aquinas on Forms, Individuation, and Matter, in: Freiburg Journal for Philosophy and Theology, 1-2 / 1996.

* Médez, J.R., The metaphysical foundation of ethics in Thomas Aquinas. New research, in: Salzburger Yearbook for Philosophy, 36, 1991, pp. 53-63.

* Mensching, G., The Ground of Truth. On an imaginary controversy between Bonaventure and Thomas Aquinas, in: G. Mensching (Ed.), De usu rationis. Reason and Revelation in the Middle Ages, Würzburg 2008.

* Mensching, G., The nature of man and the right to rule with Thomas Aquinas, in: G. Mensching (Ed.), Violence and their legitimation in the Middle Ages, Würzburg 2003.

* Mensching, G., Thomas von Aquin, Frankfurt / M. 1995.

* Mensching, G., Thomas Aquinas. About the rule of the princes, in: M. Brocker (Ed.), History of political thinking. A manual, Frankfurt / M. 2007, pp. 78-92.

* Mensen, S. & Sullivan, Th., Does God Will Evil ?, in: The Monist, 80 /4, 1997 (Analytical Thomism).

* Mercier, J.D., L’unité et le nombre d’après Thomas d’Aquin, in: Revue Néo-scolastique de Philosophie, 1901.

* Merkel, F., The five ways of Thomas Aquinas and modern cosmology, 2012.

* Merks, K.-W., Theological Foundation of Moral Autonomy. Structural elements of an “autonomous” understanding of the foundation of norms in the lex treatise of the “Summa theologiae” by Thomas Aquinas, Düsseldorf 1978.

* Merks, K.-W., On the theological foundations of human rights in the perspective of Thomas Aquinas, in: J. Schwartländer (Ed.), Modernes Freiheitsethos und Christian Glaube. Contributions to the determination of human rights, Mainz / Munich 1981, pp. 165-187.

* Merlan, P., Abstraction and Metaphysics in St. Thomas ’“ Summa ”, in: The Journal of the History of Ideas, 14, 1953, pp. 284-291.

* Merriell, "The Image of the Trinity. A Study in the Development of Aquinas ’Teaching, 1990.

* Merten, J., On the meaning of the epistemology of St. Augustine and St. Thomas von Aquino for the historical development of philosophy as a pure science of reason, Trier 1865.

* Mertens, J., Functie en on account of van de “Intellectus Agens” volgens S. Thomas, in: Tijdschrift voor Filosofie, 36, 1974, pp. 267-322.

* Messner, J., Modern and temporal issues in the legal doctrine of St. Thomas, in: K. Bernath (Ed.), Thomas von Aquin, 3 vols., 1978-; here: Vol. III: Philosophy and Practice.

* Metz, J.B., Christian Anthropocentrism. On the way of thinking of Thomas Aquinas, Munich 1962 [Christelijke mensbetrokkenheid. Over de Denkvorm van Thomas van Aquino, Hilversum 1964].

* Metz, W., “Repealed” Orality. Article structure and “ordo disciplinae” of the Thomas “Summa Theologiae”, in: Philosophisches Jahrbuch, 103 /1, 1996.

* Metz, W., The way to happiness with Thomas Aquinas, in: E. Düsing & H.-D. Klein (ed.), Spirit and Morality. Ethics models from Plato to Lévinas, Würzburg 2009.

* Metz, W., The architecture of the “Summa Theologiae” of Thomas Aquinas. For the overall view of the Thomas Thought, Hamburg 1998.

* Metz, W., “Freedom” from Thomas Aquinas ?, in: A. Regenbogen (Ed.), Ancient wisdom and modern reason. Heribert Boeder, Osnabrück 1996, pp. 267-276.

* Meyer, H., Die Wissenschaftslehre des Thomas von Aquin, in: Philosophisches Jahrbuch, 47, 1924.

* Meyer, H., Martin Heidegger and Thomas von Aquin, Munich 1964.

* Meyer, H., Thomas Aquinas. Its system and its position in the history of ideas, 1938, 21961 [The Philosophy of St. Thomas Aquinas, 1944].

* Meyer, M., The teaching of Thomas Aquinas “de passionibus animae” in source analysis, Münster 1912 (Contributions to the history of the philosophy of the Middle Ages. Texts and investigations, edited by C. Baeumker, Münster 1891 ff; here: 11 /2).

* Meyer, M., Leproblemème des passions chez d’Aquin, in: Revue Internationale de Philosophie, 3/1994.

* Michel, A., The Cosmology of Moses Maimonides and St. Thomas Aquinas in their mutual relationships, in: Philosophisches Jahrbuch, 4, 1891, pp. 387-404.

* Michelitsch, A., commentators on the Summa Theologica vom St. Thomas von Aquin, Graz / Vienna 1924.

* Michelitsch, A., Thomas writings. Research on the writings of Thomas Aquinas. Vol. I: Bibliographical. Festschrift of the K.K. Karl Franzens University in Graz for the academic year 1911/12 to commemorate the anniversary of its completion, Graz / Vienna 1913.

* Milbank, J. & Pickstock, C. (Eds.), Truth in Aquinas, London 2000.

* Miller, R.B., Aquinas and the Presumption againt Killing and War, in: The Journal of Religion, 82 /2, 2002.

* Minkova, M., The Protean Ratio. Notio verbi rationis from Ioanne Scotto Eriugena ad Thomam Aquinatem, Bern 2001.

* Mitscherlich, A., Commentaries on the “Summa Theologiae” of St.Thomas von Aquin, Granz / Vienna 1924, Hildesheim (reprint) 1981.

* Mitterer, A., Augustine's theory of evolution in comparison with St. Thomas von Aquin and that of the present, Vienna / Freiburg 1956.

* Mitterer, A., parenthood and sex. According to the world view of St. Thomas von Aquin and that of the present, Vienna 1949.

* Mitterer, A., man and woman according to the biological world view of St. Thomas and that of the present, in: Journal for Catholic Theology, 57, 1933, pp. 491-556.

* Mitterer, A., Mas occasionatus or two methods of the Thomas interpretation, in: Journal for Catholic Theology, 72, 1950, pp. 80-103.

* Moglia, A., La filosofia di S. Tomaso di Aquino nelle scuole italiane, Piacenza 1885.

* Mohr, W., Comments on the authorship of “De regimine principum”, in: J. Möller (Ed.), Virtus Politica. Festschrift for A. Hufnagel, Stuttgart / Bad Cannstatt 1974, pp. 127-145.

* Mojsisch, B., Pietro Pomponazzi and Thomas Aquinas' Conception of Truth. Edition of the “Quaestiones de veritate Pietri Pomponatii” and introductory remarks, in: M. Gerwing & H.J.F. Reinhardt (Ed.), Truth on the Way. Festschrift for Ludwig Hödl, Münster 2009.

* Molloy, N., The Trinitarian Mysticism of S. Thomas, in: Angelicum, 57, 1980, pp. 373-388.

* Molnar, K., La légitimité de la résistance. Deux solutions chez d’Aquin, in: Freiburg Journal for Philosophy and Theology, 1-2 / 1999.

* Molsdorf, W., The idea of ​​the beautiful and shaping the world with Thomas von Aquin, Jena 1891.

* Mondin, B., St. Thomas Aquina’s Philosophy in the Commentary to the Sentences, The Hague 1975.

* Montagne, H.A., La pensée de s. Thomas sur les diverses formes de gouvernement, in: Revue Thomiste, 8, 1900; 9, 1901.

* Montagne, H.A., Le doute méthodique selon S. Thomas d’Aquin, in: Revue Thomiste, 1910.

* Montagne, H.A., Les rapports entre la foi et la raison chez Averroës Thomas, in: Revue Thomiste, 1911.

* Montagnes, B., La doctrine de l’analogie de l’être d’après d’Aquin, 1963.

* Monte, G. de, Tractatus ostendens concordiam S. Thomae et Venerabilis Alberti, o.O. n.d.